Hosein Kalbasi ashtari; mahdi kooshki
Abstract
Allameh Tabatabai has used various interpretations to define credit perceptions, but none of them are suitable. This article, after examining the proposed definitions and measuring them, based on the characteristics of a desirable definition, attempts to provide an alternative definition. A definition ...
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Allameh Tabatabai has used various interpretations to define credit perceptions, but none of them are suitable. This article, after examining the proposed definitions and measuring them, based on the characteristics of a desirable definition, attempts to provide an alternative definition. A definition that is in maximum agreement with his views without objection and ambiguity. The definition of Etebari perceptions consists of two central elements: the general element and a divider. The general element is mental imagination. After numerous reviews of the various divisors used in the definition of credit perceptions, "Being made by mental acts" was selected as the best of the four obtained options. So, the summary of the alternative definition is: Etebari concepts are concepts whose essence is determined by mental actions. These voluntary actions create imagination by using feelings. The sum of these concepts and their relations create the Nafs-al-Amr to which the Etebari propositions correspond to it
